Friday 7 September 2012

Goodness and wisdom of Buddha


The Buddha is characterized by its profound wisdom. Also the notion of wisdom is at the heart of Buddhism. Yet it is a vague concept, difficult to describe and even more difficult to achieve.
How do we become wise? Is that it is something that we can actively develop, or do we just expect us settle down with age?


Wisdom and knowledge
This notion, perhaps because it is vague, has lost its value in our time, which tends to focus on the acquisition of information and knowledge. Josei Toda, second president of the Soka movement in Japan, noted that the confusion between knowledge and wisdom was one of the greatest disruption of contemporary society.
This criticism seems justified in the light of scientific and technological development unprecedented during the last century. While this development has enabled humanity to some extent, bearing some of its evils, it has also increased alarmingly ability to destruction.
Josei Toda compared the relationship between wisdom and knowledge to a water pump: a pump that goes back no water - in other words, knowledge without wisdom - is quite useless. Of course, it is not to deny the importance of knowledge. But it is certain that it can be used either for good or for evil. This is the wisdom which directs knowledge toward the good, that is to say, the creation of values.
A clear mirror
Buddhist teachings, such as the principle of the five kinds of wisdom, describe and analyze in detail the dynamics of wisdom and how it manifests itself at different levels of consciousness.
When wisdom works in our lives, it has the effect of allowing us to exceed our habitual ways of seeing and reaching a new and more comprehensive perspective of reality. We are then able to make a more balanced, perceive the essence of a situation and to direct the course of events to the best outcome for all.
Also compare Buddhism wisdom a clear mirror that perfectly reflects reality as it is. Shows that this mirror is the interrelationship between all life. Wisdom dispels the illusion of a separate self and others awakens us to the fundamental equality of all forms of life.
Buddhist wisdom born of benevolence
The term "Buddha" describes a person who can freely express their inherent wisdom. Whence this wisdom? The wisdom of the Buddha springs from his deep kindness.Buddhism sees all things, and life itself, as an expression of universal benevolence - an interweaving of interdependent phenomena, creating and nurturing life in all its wonderful manifestations. In this perspective, the purpose of human life is to become an active participant in this kind of universe operation, enrich and contribute to the creative dynamics of life.
Therefore, it is when we act with kindness between our life in harmony with the universal life force and expresses its inherent wisdom. Action to encourage others and share the hope around you awakens us to a so larger and more open, transcending the narrow confines of our ego. Wisdom and benevolence are thus inseparable.
Bring out its inherent wisdom
A central tenet of Buddhist practice is self-control, the effort to "become master of his heart" 1. This implies that the more we strive to develop a spirit of altruism, more wisdom of the Buddha awakens in us, and we are able to direct anything - our talent, knowledge, and all aspects of our personality - to create happiness for oneself and others.
During a speech at Tribhuvan University in Nepal in 1995, Daisaku Ikeda observed: "Be master of his heart means cultivate the wisdom that resides in the depths of our lives. This inexhaustible wisdom springs so when we are motivated by the benevolent determination to serve humanity, to serve the people. '
For the course of human history changes from division and conflict to peace, backed by an ethic of respect for the dignity of life, human beings themselves must change. The practice of Buddhist wisdom can probably serve as a basis for such a change.

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